Revivalism and Exegetical Reception of Āyāt At-Taḥkīm in Islamic Higher Education

<p>This research aims to determine whether or not revivalism ideology exists among academics in Islamic higher education institutes the province of Southeast Sulawesi. It is accomplished through use an exegetical reception approach their understanding <em>A</em><em>̄</em><em>yāt</em> <em>at-Taḥkīm</em> (Qur’an chapter <em>al-Mā’idah</em> [5]:44-47). Data was gathered by combining survey technique development with in-depth interviews. The collected data analyzed using a philosophical and phenomenological hermeneutic assess academic community’s <em>at-Taḥkīm</em>. According results,<em> A</em><em>̄</em><em>yāt</em> very popular Most information comes from religious studies on social media. They acknowledge accept these verses as foundation for legitimacy <em>kāffah</em> enforcement law Indonesia’s political system. Meanwhile, interviews show that most informants label those who disagree discourse theological labels (<em>kāfir</em> <em>thāgūt</em>). As result, even though characteristics have reached extreme level, comprehension included ideology’s characteristics.</p><p class="abstrak"><em>Penelitian ini bertujuan untuk menakar eksistensi karakteristik ideologi revivalisme di kalangan sivitas akademika, khususnya perguruan tinggi yang berada wilayah provinsi Sulawesi Tenggara, Indonesia. Ini dilakukan dengan menerapkan pendekatan resepsi eksegesis atas pemahaman mereka terhadap </em><em>A</em><em>̄</em><em>yāt</em> (<em>Q. al-M</em><em>ā</em><em>’idah penelitian dikumpulkan melalui elaborasi antara teknik dan wawancara mendalam secara bersamaan. diperoleh kemudian dianalisis mengggunakan hermeneutika filosofis fenomenologis guna akademika <em>at-Taḥkīm</em><em>. Hasil membuktikan bahwa <em>at-Tah</em><em>̣</em><em>kīm</em><em> cukup populer bagi Tenggara. Informasi tentangnya mayoritas diakses oleh dari kajian-kajian keagamaan media sosial. Mereka mengenal memahami ayat-ayat itu sebagai basis legitimasi wajibnya penegakan syariat Islam k</em><em>ā</em><em>ffah sistem politik pemerintahan Sedangkan hasil informan menggunakan label-label teologis (k</em><em>ā</em><em>fir </em><em>thāgūt</em><em>) orang-orang menolak wacana tersebut. Meskipun dapat dikategorikan mengandung revivalisme, tetapi belum termasuk level ekstrem, sehingga masih berpeluang mendapatkan pembinaan.</em></p><p> </p>